Silence by Debra Classen
…he was silent and opened not his mouth.
-
Isaiah 53:7

We slip into an empty church and, for a moment, inhabit a
world of silence. In the early church, the hermits and monks sought the
ascetism of severe monastic silence and equated it with a complete withdrawal
from the world. Stripping themselves of every worldly desire, including the
need to communicate with words, they wandered away from the cities and into the
deserts of Egypt
to sit alone and hear only the wind across the barren terrain.
Silence can mean many things; it may be an incapacity for
relationship or community; it can be punitive, passive, overlooking or
disregarding another, or the muteness of the weak. Or it may be a profound form
of communication. Noise, too, may mean many things; it may be intimate
dialogue, sharing wisdom, beautiful music, profound conversation, attention or
power. Or it may be a vibrating
cacophony of sound, bad news, and distraction.
We may be suffocating under the weight of our noise and busyness, until we, too, march only to a steady clamor. Bombarded relentlessly, cluttered up with words, we are crowded into cramped spaces in our lives. If we could wander into the desert for some silence into which God can speak to us, if we can hear His silence, it can drill down into the depths of our being. There God quietly pours His love into us.
We may be suffocating under the weight of our noise and busyness, until we, too, march only to a steady clamor. Bombarded relentlessly, cluttered up with words, we are crowded into cramped spaces in our lives. If we could wander into the desert for some silence into which God can speak to us, if we can hear His silence, it can drill down into the depths of our being. There God quietly pours His love into us.
Silence is a steely knife from which to carve the beauty of
intimate communication and prayer. Consciously carved out of the noise, an
ancient ascetical practice, a countercultural movement, the afterglow of such
time with our Lord opens a reengagement in communication with our fellow man.
Throughout the Gospels, Jesus withdrew from His ministry and the crowds into
the solitude and muted stillness of prayer with the Father. It was here that
the intimate breath of the Father was breathed back into our Lord. We cannot
know the depth of such love that was spoken in these moments; we can only hear
echoes of these whispers in our own silence.
Embracing the silence of our being before God is an
essential component of worship. Patiently, slowly we are swallowed up by the reverberating
echoes of quiet, as we still our hearts. In that vast interior we hear the
mysterious and intimate whisperings of God. We may wonder at God’s silence.
Karl Rahner asked God, “Why are You so silent? …Isn’t Your silence a sure sign that You’re not listening? Or do You really listen quite attentively, do You perhaps listen my whole life long, until I have told you everything, until I have spoken out my entire self to You? Do You remain so silent precisely because You are waiting until I am really finished? So that You can then speak Your word to me, the word of Your eternity?”*
Karl Rahner asked God, “Why are You so silent? …Isn’t Your silence a sure sign that You’re not listening? Or do You really listen quite attentively, do You perhaps listen my whole life long, until I have told you everything, until I have spoken out my entire self to You? Do You remain so silent precisely because You are waiting until I am really finished? So that You can then speak Your word to me, the word of Your eternity?”*
Carve out a space of sacred silence within your life; speak
out yourself into that vast silence. When you have poured out your heart to the
Father, emptied yourself out…listen, yield as He speaks the word of His eternal
love without words.










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